All of which serve to distract and conceal the vivid, raw, alive truth of simply being here, now intrinsically woven into the world without boundaries or limits.
All of which serve to distract and conceal the vivid, raw, alive truth of simply being here, now intrinsically woven into the world without boundaries or limits.
Can we also notice the continuous directors cut narration that plays over the present moment?
Can we also notice the continuous directors cut narration that plays over the present moment?
Can we recognise our memories of the past and thoughts about the future as fundamentally all the same imaginary fantasy?
Can we recognise our memories of the past and thoughts about the future as fundamentally all the same imaginary fantasy?
The trouble with the mind is its supposed abstraction from the
Douglas Harding
world…
The trouble with the mind is its supposed abstraction from the
Douglas Harding
world…
The real problems of life are literally not what we think they are. The problems lie with identification with every thought that occurs to us. We don’t have thoughts, thoughts have us. They capture and tyrannise us.
The real problems of life are literally not what we think they are. The problems lie with identification with every thought that occurs to us. We don’t have thoughts, thoughts have us. They capture and tyrannise us.
Only confusion lies at the end of trains of thought.
Only confusion lies at the end of trains of thought.
We pour all our cognitive resources into and invest heavily in our separate egos. What a waste. Let us recognise what happens when we invest in the simplicity of open, centreless awareness.
All separation disappears and we clearly recognise the paradox that we are all essentially the same yet expressed through difference.
We pour all our cognitive resources into and invest heavily in our separate egos. What a waste. Let us recognise what happens when we invest in the simplicity of open, centreless awareness.
All separation disappears and we clearly recognise the paradox that we are all essentially the same yet expressed through difference.
Can we attend closely and carefully to the difference between memories and what is actually present here, now?
Can we attend closely and carefully to the difference between memories and what is actually present here, now?
If we are anything we are a spontaneous arising of ever changing aliveness.
If we are anything we are a spontaneous arising of ever changing aliveness.
The universe remains indifferent to our separate identities and desires.
The universe remains indifferent to our separate identities and desires.